Miscellaneous

The Middle Verse of the Bible

THE MIDDLE VERSE OF THE BIBLE

 

It has been calculated that the Bible contains 31,173 verses. Of these 31,173 verses, Psalm 118:8 has been calculated to be the exact middle verse – the exact centre verse of the Bible. Psalm 118:8 reads:-

It is better to take refuge in the LORD than to put confidence in man.

                Here is a verse which almost encapsulates the message of the whole Bible, for the thrust of the Bible’s message is that we put our trust in God alone – His grace, His providence and His promises – for trust in anyone or anything else will ultimately let us down.

 

Negatively

 

Negatively, Psalm 118:8 is a warning against having a false confidence in any created being. Fallen human beings will let us down, as – as the late Bishop JC Ryle used to say – ‘the best of men are men at best.’ It is better to take refuge in the LORD than to put confidence in man. Other Scriptures contain a similar warning. Isaiah 2:22, for instance, reads Turn away from man in whose nostrils is breath for of what account is he? Jeremiah 17:5 is more forceful still, for it states Cursed is the man who trusts in man and makes flesh his arm, whose heart turns away from the LORD.

                Biblical history reveals the glaring faults, foibles and frailties of even great and godly men: Abraham lied; Jacob cheated; Moses could not control his temper; David could not control his lust; Simon Peter had his notorious moment of cowardice etc. Recent history has shaken the confidence of many in man. Here in the UK we have lived through a parliamentary expenses scandal which has revealed that the politicians we voted into office have not always been characterised by integrity. Many are now disillusioned with politics. Then almost everyday we hear about the failings of celebrities – film stars, pop stars and sports stars – who had been put on a pedestal. They are not immune from temptation, and not immune from giving in to temptation and making a shipwreck of their lives. And, truth be told, we cannot really rely on ourselves. Who knows what tomorrow may bring? We can be at ease and full of confidence one day, and then illness, accident or redundancy cuts us down to size, and makes us realise our frailty and vulnerability. God can knock all the human props away from us in a moment. It is better to take refuge in the LORD than to put confidence in man. The next verse is a little stronger in emphasis, for it states It is better to take refuge in the LORD than to put confidence in princes (Psalm 118:9), that is, to put confidence in the best of men. Psalm 146:3,4 explains: Put not your trust in princes, in a son of man, in whom there is no help. When his breath departs he returns to his earth; on that very day his plans perish. The folly of trusting in mortal man!

 

Positively

 

Positively, Psalm 118:8 – the middle verse of the Bible – is an exhortation to put our trust in God – specifically, in ‘the LORD’ – the One Who has revealed Himself in the Bible as the God of creation, the God of the covenant and the God and Father of our Lord Jesus Christ. It is better to take refuge in the LORD than to put confidence in man. Again, many Scriptures amplify this point. Jeremiah 17:7 states Blessed is the man who trusts in the LORD, whose trust is the LORD. And Psalm 34 ends by affirming that none of those who take refuge in Him will be condemned.

 

Trusting in the Grace of God

 

The Bible exhorts us to take refuge in God’s grace for our eternal salvation. How is a sinner saved? By trusting in God’s grace; by availing him/herself of God gracious provision in His Son, the Lord Jesus Christ. The Faith of the Bible is distinguished by the fact that salvation is God’s work for us and in us, and not what we do ourselves: To one who does not work but trusts Him Who justifies the ungodly, his faith is reckoned as righteousness (Romans 4:5). Martin Luther said:-

 

When the devil throws our sins up to us and declares that we deserve death and hell, we ought to speak thus: ‘I admit that I deserve death and hell. What of it? Does this mean that I shall be sentence to eternal damnation? By no means. For I know One Who suffered and made satisfaction in my behalf. His name is Jesus Christ, the Son of God. Where He is, there I shall be also.

 

Trusting in the Providence of God

 

The Bible also exhorts God’s children to take refuge in God’s providence. Our God is on the throne. He is at the helm of our lives. The circumstances of our lives are not accidental but providential – divinely ordained. We can trust in God’s providence – the providence of God and the God of providence – for He is all-wise, all-loving and all righteous. God knows best! This God – His way is perfect (Psalm 18:30). Hence We know that in everything God works for good with those who love Him who are called according to His purpose.

                The Christian then abandons and abhors all human confidence. Our strong refuge – our place of eternal safety – is in God Himself. He cannot fail. He does not disappoint, for ‘His love is as great as His power, and knows neither measure nor end.’  He is Almighty God, our refuge from both earthly and eternal danger. As the middle verse of the Bible puts it: It is better to take refuge in the LRD than to put confidence in man (Psalm 118:8):-

 

All my hope on God is founded

He doth still my trust renew

Me through change and chance He guideth

Only good and only true

God unknown

He alone

Calls my heart to be His own

 

Pride of man and earthly glory

Sword and crown betray his trust

What with care and toil he buildeth

Tower and temple turn to dust

But God’s power

Hour by hour

Is my temple and my tower.

 

Timothy Cross

Posted by Site Developer in Bible, Miscellaneous

The Shortest Chapter of the Bible

THE SHORTEST CHAPTER OF THE BIBLE

 

Did you know that Psalm 117 is the exact middle chapter of the 1,189 chapters which make up the Bible? Did you know also that Psalm 117 is distinguished by being the shortest chapter in the entire Bible? The Psalm consists of just seventeen words in the original Hebrew.

Psalm 117 is part of a group of Psalms known as the ‘Hallel’, from which we get the word ‘Hallelujah’  – praise the Lord. The ‘Hallel’ is always sung as part of the Jewish Passover celebrations. Psalm 117 itself is a clarion call to worship the one, true God. The two verses of Psalm 117 read:-

1. Praise the LORD, all nations! Extol Him all peoples! 2. For great is His steadfast love toward us; and the faithfulness of the LORD endures for ever. Praise the LORD!

 

We see here, first of all The Call to Divine Worship. Praise the LORD, all nations! Extol Him all peoples! Notice that the call to worship is a universal one, for the God of the Bible is the God of the whole human race, not just the God of the Hebrew race. Paul quotes this Psalm in Romans 15:8 ff. He views it in the light of the universal conquest of the Gospel of Christ. God has His elect in every nation, and He will ensure that these people hear the Gospel of Christ crucified and put their trust in Him and so be eternally saved. Says Paul in Romans 15:8 ff.:- I tell you that Christ became a servant … in order to confirm the promise given to the patriarchs and in order that the Gentiles might glorify God for His mercy. As it is written …’Praise the Lord, all Gentiles, and let all the peoples praise Him …

                The universal plight and peril of humanity is sin. The universal provision of God for this universal plight is the Gospel of Christ. The Lord Jesus is the Lamb of God Who takes away the sin of the world (John 1:29). The universal response of the redeemed on their reception of God’s saving mercy in Christ can only be that of praise and thanksgiving. To praise and to extol are synonyms. Praise the LORD all nations. Extol Him all peoples. Note then Psalm 117’s call to divine worship:-

 

Worship is the declaration by the creature of the greatness of his Creator. It is the glad affirmation by the forgiven sinner of the mercy of his Redeemer. It is the united testimony of an adoring congregation to the perfection of their common Lord. It is the summit of the service of the angels and the climax of the eternal purpose of God for His people. It is mans’ supreme goal here and the consummation of his life in heaven (HA Carson).

 

Secondly, Psalm 117 gives us The Causes of Divine Worship. Praise the Lord … For great is His steadfast love toward us; and the faithfulness of the LORD endures for ever. The Psalmist then is praising God for His steadfast love, sure love and specific love. Great is His steadfast love toward us, he says. ‘Us’ is specific, not general. The Psalmist is saying that he has been ‘loved with everlasting love, led by grace that love to know.’ The wonder of wonders is that the God of the universe actually singles out individual sinners for eternal blessing!

God’s steadfast love  is actually just one word in the Hebrew – the word ‘Hesed.’ Hesed is difficult to translate. It refers to God’s covenant faithfulness; His reliable, dependable love; His grace and mercy; His goodwill and kindness – a love that will not let His people go, but will save, keep and satisfy them for ever. Humbly, we can say that we know more about God’s steadfast love than the Psalmist did, as, unlike him, we have a complete Bible. We know what he didn’t know. The crowning expression and demonstration of God’s love was His sending of His Own Son into the world to procure our salvation. God shows His love for us in that while we were yet sinners Christ died for us (Romans 5:8). He … did not spare His Own Son but gave Him up for us all (Romans 8:32).

God’s faithfulness cannot be separated from His steadfast love. God’s faithfulness reminds us of the reliability, dependability and loyalty of His love. He will fulfil His everlasting covenant of grace. He will save His people and bring them to glory. We can relay on Him. He cannot be thwarted or frustrated. Great is Thy faithfulness (Lamentations 3:23). ‘His love is as great as His power, and knows neither measure nor end.’

 

Finally, Psalm 117 ends by giving us The Command to Divine Worship. Its final words are a summons: Praise the LORD!

                Divine worship is the highest occupation in which we can engage. For the believer, worship is both a duty and a delight. ‘It is very meet, right and our bounden duty, that we should at all times and in all places give thanks unto Thee, O Lord, Holy Father, Almighty, Everlasting God …’ (Book of Common Prayer). We owe almighty God an infinite obligation. He is our Maker, Sustainer and Saviour. He alone is great and worthy to be praised. He alone is God. For great is the LRD, and greatly to be praised; He is to be feared above all gods (Psalm 96:4).

It is the worship of God which distinguishes humans from animals and Christians from no Christians. Worship depends on worth – and God’s worth is infinite. It is the heartfelt worship of God which unites the church militant on earth, with the church triumphant in heaven.

So there is Psalm 117. It is the shortest chapter in the Bible, but it will never become obsolete or need to be revised. The redeemed in heaven – a great multitude from all nations – are one with the redeemed on earth in their praises of God. Both can fittingly employ the words of Psalm 117 in its brief but pungent clarion call to worship God, and the reasons for so doing:-

Praise the LORD all nations! Extol Him all peoples! For great is His steadfast love toward us; and the faithfulness of the LORD endures for ever. Praise the LORD!

 

Timothy Cross

Posted by Site Developer in Miscellaneous